Psalm 24 - Prayer of the livelihood
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Psalm 24 - a prayer of livelihood
A Sunday song that the Levites used to sing in the Temple
Reading chapter 24 of the Psalms is recommended in the books of virtues as beneficial for a good livelihood.
The psalm opens with the statement that the entire universe was created by God, and God is the sole owner of the world and everything in it.
However, the presence of God is not felt everywhere equally, but there is a special place (geographical or alternatively spiritual-consciousness) where it is possible, so to speak, to "meet" God in a more noticeable way, and this place should not be entered without attaining an appropriate spiritual rank in terms of Good and honest behavior, pure heart and devotion to truth.
Such a person can bring a blessing to the world as a result of the meeting.
It is customary to read this psalm:
-- as a Sunday song at the end of the morning prayer, as a memory of the singing of the Levites at the time of the wine pouring in the morning and in the evening in the Temple.
-- In the Ashkenazi communities, it is said during the transportation of the Torah book to the synagogue, after the end of the Torah reading on weekdays and good days, as well as during the Shabbat offering.
-- The last four verses of the psalm are part of the group of verses of the kingdoms in the supplementary prayer of Rosh Hashanah, which glorify God as king over the whole earth, and deal with his kingship throughout the generations.
-- In Sephardic communities, it is said after the evening prayer and the additional prayer on Rosh Hashanah and Yom Kippur, when the Ark of the Covenant is open, as part of a prayer for sustenance.
-- According to the Ari's acceptance, the cantor said it intentionally, verse by verse, when the public followed him, at the end of the evening prayer on the two nights of Rosh Hashanah, and on the night of every vow.
-- said even in singulars, by those who wake up to say Tikun Hatzat, in the second part of the Tikun - Tikun Leah.
A Sunday song that the Levites used to sing in the Temple
Reading chapter 24 of the Psalms is recommended in the books of virtues as beneficial for a good livelihood.
The psalm opens with the statement that the entire universe was created by God, and God is the sole owner of the world and everything in it.
However, the presence of God is not felt everywhere equally, but there is a special place (geographical or alternatively spiritual-consciousness) where it is possible, so to speak, to "meet" God in a more noticeable way, and this place should not be entered without attaining an appropriate spiritual rank in terms of Good and honest behavior, pure heart and devotion to truth.
Such a person can bring a blessing to the world as a result of the meeting.
It is customary to read this psalm:
-- as a Sunday song at the end of the morning prayer, as a memory of the singing of the Levites at the time of the wine pouring in the morning and in the evening in the Temple.
-- In the Ashkenazi communities, it is said during the transportation of the Torah book to the synagogue, after the end of the Torah reading on weekdays and good days, as well as during the Shabbat offering.
-- The last four verses of the psalm are part of the group of verses of the kingdoms in the supplementary prayer of Rosh Hashanah, which glorify God as king over the whole earth, and deal with his kingship throughout the generations.
-- In Sephardic communities, it is said after the evening prayer and the additional prayer on Rosh Hashanah and Yom Kippur, when the Ark of the Covenant is open, as part of a prayer for sustenance.
-- According to the Ari's acceptance, the cantor said it intentionally, verse by verse, when the public followed him, at the end of the evening prayer on the two nights of Rosh Hashanah, and on the night of every vow.
-- said even in singulars, by those who wake up to say Tikun Hatzat, in the second part of the Tikun - Tikun Leah.
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Delivery time and purchase termsמשלוח המוצרים מתבצע ע"י דואר ישראל
סכום דמי המשלוח (במידה וקיים) יופיע במהלך הרכישה וייגבה בעת ביצוע ההזמנה
זמן השילוח תלוי בדואר ישראל וכל עיכוב כתוצאה מפעילות לא תקינה של דואר ישראל איננה באחריותינו
זמן האספקה הינו עד 14 ימים, אנו נעשה כל שביכולתנו לספק את המוצרים הרבה לפני כן
המשלוח יוכל להתבצע באחת מהדרכים הבאות (לפי בחירת הלקוח):
• דואר ישראל – משלוח רגיל
• דואר רשום
• דואר אקספרס מסניף לדלת
• איסוף עצמי
** המחירים מחושבים ביחס משקל המוצר
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Return Policyביטול עסקה יעשה תוך 14 ימים מיום קבלת המוצר.
הודעה על הביטול תעשה בכתב באמצעות דוא"ל, פקס, דואר או במסירה ידנית.
באם החלטת לבטל את הזמנתך שלא בגלל חריגה מזמני אספקה, פגם בייצור המוצר או אי התאמה בין המוצר שהוזמן למוצר שסופק בפועל,
יחולו דמי ביטול בשיעור של 5% מגובה העסקה או 100 ש"ח - הנמוך מבניהם כקבוע בחוק והמוצר יוחזר על חשבון הלקוח.
בביטול עסקה שבוצעה בכרטיס אשראי ישנה עמלה של כרטיס אשראי .
ביטול העסקה יתבצע בתנאי שהמוצר לא נפגם, הווה אומר, טובין הארוז באריזתו המקורית ובלבד שאריזתו לא נפתחה על ידי הצרכן.
** ביטול העסקה הינו רלוונטי מרגע ביצוע העסקה - המוצר הינו יחודי ומותאם לבקשת הלקוח ולכן לא יתאפשר החזר מלא מרגע הזמנת המוצר.
אריזה מקורית- "חפץ וכל חומר שהוא המשמש את היצרן או היבואן, כעטיפה למוצר שייצר או שייבא ושאינו מהווה חלק בלתי נפרד מהמוצר ואינו חיוני לצורך שימוש במוצר".
Min Hastam תמסור ללקוח אישור על ביטול הזמנה
Psalm 24 - a prayer of livelihood
A Sunday song that the Levites used to sing in the Temple
Reading chapter 24 of the Psalms is recommended in the books of virtues as beneficial for a good livelihood.
The psalm opens with the statement that the entire universe was created by God, and God is the sole owner of the world and everything in it.
However, the presence of God is not felt everywhere equally, but there is a special place (geographical or alternatively spiritual-consciousness) where it is possible, so to speak, to "meet" God in a more noticeable way, and this place should not be entered without attaining an appropriate spiritual rank in terms of Good and honest behavior, pure heart and devotion to truth.
Such a person can bring a blessing to the world as a result of the meeting.
It is customary to read this psalm:
-- as a Sunday song at the end of the morning prayer, as a memory of the singing of the Levites at the time of the wine pouring in the morning and in the evening in the Temple.
-- In the Ashkenazi communities, it is said during the transportation of the Torah book to the synagogue, after the end of the Torah reading on weekdays and good days, as well as during the Shabbat offering.
-- The last four verses of the psalm are part of the group of verses of the kingdoms in the supplementary prayer of Rosh Hashanah, which glorify God as king over the whole earth, and deal with his kingship throughout the generations.
-- In Sephardic communities, it is said after the evening prayer and the additional prayer on Rosh Hashanah and Yom Kippur, when the Ark of the Covenant is open, as part of a prayer for sustenance.
-- According to the Ari's acceptance, the cantor said it intentionally, verse by verse, when the public followed him, at the end of the evening prayer on the two nights of Rosh Hashanah, and on the night of every vow.
-- said even in singulars, by those who wake up to say Tikun Hatzat, in the second part of the Tikun - Tikun Leah.
A Sunday song that the Levites used to sing in the Temple
Reading chapter 24 of the Psalms is recommended in the books of virtues as beneficial for a good livelihood.
The psalm opens with the statement that the entire universe was created by God, and God is the sole owner of the world and everything in it.
However, the presence of God is not felt everywhere equally, but there is a special place (geographical or alternatively spiritual-consciousness) where it is possible, so to speak, to "meet" God in a more noticeable way, and this place should not be entered without attaining an appropriate spiritual rank in terms of Good and honest behavior, pure heart and devotion to truth.
Such a person can bring a blessing to the world as a result of the meeting.
It is customary to read this psalm:
-- as a Sunday song at the end of the morning prayer, as a memory of the singing of the Levites at the time of the wine pouring in the morning and in the evening in the Temple.
-- In the Ashkenazi communities, it is said during the transportation of the Torah book to the synagogue, after the end of the Torah reading on weekdays and good days, as well as during the Shabbat offering.
-- The last four verses of the psalm are part of the group of verses of the kingdoms in the supplementary prayer of Rosh Hashanah, which glorify God as king over the whole earth, and deal with his kingship throughout the generations.
-- In Sephardic communities, it is said after the evening prayer and the additional prayer on Rosh Hashanah and Yom Kippur, when the Ark of the Covenant is open, as part of a prayer for sustenance.
-- According to the Ari's acceptance, the cantor said it intentionally, verse by verse, when the public followed him, at the end of the evening prayer on the two nights of Rosh Hashanah, and on the night of every vow.
-- said even in singulars, by those who wake up to say Tikun Hatzat, in the second part of the Tikun - Tikun Leah.
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מאוד מרוצה מהשירות קודם כל והדברים מדויקים וכתובים כראוי
אהלן יהודה היקר מספר פעמים שאני מזמין ממך כיתבי קודש של מזמורי תהילים ואני מאוד מרוצה מהשירות קודם כל והדברים מדויקים וכתובים כראוי לציין שאני יחזור לקנות ממך בעזרת השם תודה על הכל
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